A Handbook of English Literature
ISBN: 978-93-93166-43-2
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R. Parthasarathy’s ‘Rough Passage’: A Journey of Identity Quest

 Dr. Reena Chatterjee
Assistant Professor
Department of English and Other Foreign Languages
Mahatma Gandhi Kashi Vidyapith
 Varanasi, U.P., India 

DOI:10.5281/zenodo.11064116
Chapter ID: 18833
This is an open-access book section/chapter distributed under the terms of the Creative Commons Attribution 4.0 International, which permits unrestricted use, distribution, and reproduction in any medium, provided the original author and source are credited.

Abstract

Poetry has been the expression of human life from times eternal. It is the contemplation on life and the dialogue with our thoughts. The issues or problems depicted in our poetry are not different that we find in the writings of our ancient writers centuries ago. When we talk about contemporary Indian Poetry, we find that perennial essence of past in it regarding man’s search for identity and eternal quest for existence and co-existence.Colonialism gave a new language i.e., English for the expression of the poetry written by the Indians in English in the last 150 years can be divided into three phases. These are imitative, assimilative and experimental. The third phase of Indian English poetry can be denoted as Post Independence Poetry.The characteristics and nature of the Post-Independence phase of Indian English poetry is the promulgation of variegated perspectives in their creations.It includes urbanization, industrialization mobilization, social consciousness, rootlessness, nostalgia isolation and the international and westernized world.

R. Parthasarathy is regarded one of those vociferous voices in Indian English poetry who depicted all those consciousness and sensibility in his creations. His ‘Rough Passage’ (1977) is the voice of consciousness and identity quest which tries to awake the modern man who has given his heart to the sordid boon.

Keywords: Contemplation, Consciousness, Rootlessness, Nostalgia, Isolation, Sensibility, Obscurity, Languish, Predicament, Limnology.

Introduction

The last fifty decades of Indian English poetry have witnessed a remarkable growth in this genre. They have not only created a rich tradition of writing but also an immense variety and complexity.The prominent critic, William Walsh, rightly remarks that the highest achievement of Indian English writing is in in the oeuvres of Mulk Raj Anand, R K Narayan and Raja Rao, but the future, the promise, lies in poetry in the creations of Nissim Ezekiel, A. K. Ramanujan and R.Parthasarathy. These three poets have been mentioned by Walsh but there are many notable literary giants who deserve to join their rank. Prominent Indian poetry in English written before independence belonged to the Romantic tradition and showed the tendency towards idealism and escapism.

Poets like A.K. Ramanujan R. Parthasarathy preoccupied with ‘the problem of roots’ and their search for self and society is profound and staggering. Of these poets, Parthsarathy conjurers up early familial memories and childhood Impressions and associations with a wonderful success. Social consciousness and sensibility is the resonance of Pathasarathy's poetry. He is regarded one of the major voices in Indian English poetry from South India. He has had multifarious career ranging from teaching to editing. Ambience of his poetic world has also been varied as he moved from place to place.‘Rough Passage’ is his magnum opus. This poem represents the clash between two different cultures.It comprises three parts. First one is ‘Exile’ which underlines and examines the British rule and its shocking effects on Indian society.The second part ‘Trial’ disseminates the idea of eternal love and the third section is ‘Home Coming’ which elaborates the feelings of man after returning to his home.

As he has great admiration for his Tamil Heritage.In repentant mood he says in his poetic autobiography ‘Rough Passage’ (1977), as follows:

My tongue in English chains, I return, after the generation, to you./I am at the end /Of my Dravidic tether, /Hunger for you unassuaged./I falter, stumble.

Text Discussion:

Parthasarathy, in his first part of ‘Rough Passage’ ‘Exile’ underlines the complexities of living in a foreign land, the impact of history and cultural identity. It reflects the theme of displacement, longing and the struggle to find the sense of belonging in an othering environment. He talks about linguistic instability or inability. He accepts his tongue has been tied by English and not well in speaking Tamil.He feels guilty of losing his family tradition. As he laments:

You learn roots are deep.

The language is a tree, loses colour, under another sky.

Standing on Westminster Bridge it seemed things had clogged the Chariot Wheels Boadicea turned in to stone. Here, he evokes a sense of history and passing time moreover, it explores the theme of displacement and the complexity of Identity.As he is feeling like an uncanny and outsider in a foreign land. In this poem, he has used vivid symbols and imagery to add profound idea to the poem. Opening lines have the tone and mood of frustration suggesting a sense of isolation and obscurity. The speaker’s conversation with youth reflects the sense of longing and seeking for belonging. It emphasizes upon one’s roots in the term of language, culture and tradition which is the core element of one’s identity.It also represents poet’s nostalgic feeling of his hometown.So, he feels here the noise of day life and the tranquility of the night. Parthasarathy uses the word ‘coloured’in his poem that highlights the challenges faced by marginalized communities in a foreign land.

Parthasarathy in ‘Trial’, the second section of ‘Rough Passage’ underlines the endeavors of the poet to celebrate love as a reality at present social milieu. In ‘Trial’, poet is continuously haunted by his inadequacy in his inability in Tamil language and feels dejected and alienated. ‘Trial’ focuses on which is an integral part of his life that is love; which shapes man’s character and has an intensity to recover man from his adverse condition. But it doesn’t happen in his life as it has been manifested by him in his poetry. He remains more or less, the same person as he was in ‘Exile’; a lonely and detached. Thus, the poet’s effort in ‘Trial’ to celebrate love ends up as a more intensified personal crisis, with revelation, to the poet’s agony, that love cannot be everlasting. This accounts for the melancholic tone and the sense of darkness, despair and endless gloom that pervades through the entire section of ‘Trial’.

The third section ‘Homecoming’ derives its sustenance from grafting itself on to whatever he finds usable in the Tamil tradition.In this section his gloomy mood is reflected as he find himself alien in his own homeland as he felt in foreign land and had the sense of utility and loneliness. A sense ofdisappointment overwhelms him and finally it goes to questioning. As hereminiscences:

“What have I care far from a thousand miles?The sky is no different. Beggars are the same, everywhere the clubs. Are there complete with bar and goal-links.” [2]

Here, the poet feels a kind of loss; a loss of his motherland, a loss of his love, compassion, and brotherhood towards the people live in India.It is also manifested when he states the affair with the English language which has been prolonged and tempestuous. “It’s over now and I have as the phrase goes, settle down with Tamil.”

After getting disillusioned with the English language and the country England he returned home. It is considered that the cultural gap between the east and the west are remarkably impossible to be bridged. ‘Exile’ section reflects this idea.The word exile itself gives the sense of displacement, alienation, rootlessness and loss of Identity. The word exile has been a metaphor and a core theme for postcolonial or third world writers. So, Parthasarathy has divided Rough Passage in to three sections from ‘Exile’ to ‘Homecoming’ and has put the section trial between the two, to promulgate the idea relating our postcolonial perspective of rootlessness, feeling of nostalgia and the displacement from homeland to hostland. The hard bitterness of being an exiled on foreign land germinates the craving of returning to one’s native land.The poet has great realization of his disconnectedness from his roots.His heart is maimed to see the people adhering the western culture and the ethical values are being languished as he expresses his return to his land is heartbreaking and shocking.It shows the predicament of modern man. In ‘Homecoming’ he laments that no one has any attachment for ‘Waigai’ river.

The third part of ‘Homecoming’ is very poignant for providing assimilating ground for the past and the present. There is a reminiscence of vital past. The remarkable lines “I crashed, a glass house hit by the stone” and “expresses his father’s death”. Here, end connotes the end is only the part of this perennial cycle. He reveals “And after me my unborn son”. [3]

The poet’s nostalgic feeling can be underlined when he remembers that in his childhood when his grandfather used to narrate to him the celebrated poem ‘NalayiraDivyaPradhanam’before going to bed. The poet’s grandfather would profoundly recite the poem and used to mark about paying attention. His grandfather was very conscious about teaching the rich literary and cultural values to the poet through his exposition of the classic.

After grandfather’s death, he remembers the rituals and rites which were performed as being the part of tradition and the gathering of all relatives. He also recalls how they were served food sparingly: rice and pickle in the evening.

The poet then recollects his memories of a tall woman and her three children. He recognizes his childhood friend Sundari an agile girl who would climb the tamarind trees.She is now aged women of forty years old. In case of that the poet feels lack of emotions towards her.They can remember each other but no longer willing to communicate with each other as time has turned everything over the years.Simultaneously, he lost an affinity with his mother tongue. In the section 12 of the poem ‘Homecoming’, the poet admires the prominence and relevance of the poet .The poet objectively asserts: “I see him now sitting at his desk”.

He expresses his anguishes in the initial part of the poem that his tongue is chained and opted for the wrong gods as he feels that he had gone for the wrong kind of inspiration. His course of decision was an in appropriate one right from the beginning when he set off to England for English education. Then he laments over all those things that happened to him. In the section, ‘Trial’ even he seems to be discontent and mourning over his predicament.

In ‘Exile’, the poet opposes the culture of Europe when he compares it with India.He also underlines the consequences of the imposition of British culture on the Indians.His experience, a loss of identity within his own culture and therefore needs to trace his roots, suggests the incidence where he feels himself like an alien in his home land because of being unable to speak his mother tongue.

Conclusion:

So, here we find a kind of clash culturalism and cultural conflict as it is the focal point of R.Parthasarathy’s poem. In this regard, we can find several diasporic elements in his poetry. We can see his disillusionment in following English culture, being infatuated with England and English language. He has presented himself to be stuck in a cultural dilemma. The agony of homecoming can be seen in this section. Though, this poem may sound personal anguishes of the poet but, it is one of the pathetic conditions of the modern man where he faces numerous challenges to establish himself in his home land coming from his host land.

In the section ‘Homecoming’, some images like ‘bull’ and ‘horns’ are very striking. These are associated to the language as the poet is not well familiar with it so the language cannot  provide the poet with the tradition he is seeking. Nammalvar was a famous Tamil Vaishnavaite poet, a devotional limnologist of the eight century A. D. His verses are admired in Tamil Nadu. As the poem is:

‘There is one language, for instance;

The bull, Nammalavar took by the horns, is today an

Unrecognizable carcass, quick with the sleeves of Kodambakkam homecoming fleas’ [4]

The connotation of bull with its horns has been presented here to the Tamil language which Nammalavar handled with ease. It denotes that this saint poet has been the pioneer and patron of Tamil language. Consequently, the poet, through this poem made a scathing attack over the poets of present generation as they do not look for the richness of the past literature for their inspiration. So, this expression absolutely shows his revelation of his own truth which has an association to his own identity. Ultimately, the poet has realized himself as a person and poet.

References:

1. Parthasarathy, R. “Rough Passage”. New Delhi: Oxford University Press, 1980.

2. ibid. p 22-23.

3. ibid. p 50

4. ibid. Homecoming Sec. Il

5. Sahane, Vasant. “The Poetry of R. Parthasarathy, Indian Poetry in English-speaking- A Critical Assessment”, New Delhi, Macmillan, 1987

6. Walsh, William. “Small Observation on a Large Subject: Aspects of Indian writing in English”, ed.M.K. Naik, Madras: Macmillan, 1979.

7. Bhatnagar, O. P. “R. Parthasarathy: A Re-evaluation evaluation”Perspectives  on Indian English poetry: criticism. ed. Bijay Kumar Das. Bareilly: Prakash Book Depot, 1993.

8. “Elements of Exile and Alienation in R. Parthasarathy’s poem ‘Trial’” 2018.

9. “Ten Twentieth Century Indian Poets” (1976) ed. by R. Parthasarathy and published by Oxford University Press, New Delhi