ISSN: 2456–4397 RNI No.  UPBIL/2016/68067 VOL.- VII , ISSUE- IX December  - 2022
Anthology The Research
Ethnobotanical Study of The Plants of Sawai Madhopur Used During Famine
Paper Id :  16956   Submission Date :  2022-12-09   Acceptance Date :  2022-12-15   Publication Date :  2022-12-25
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Meenakshi Baghel
Associate Professor
Botany Department
Government College
Niwai, Tonk,Rajasthan, India
Abstract
According to the Minas falling under the age group of 70 to 100 years who were interviewed with reference to the famine food, a famine occurred during Vikram Samvat 1996 of the Indian calendar. The only answer received from all of them was 'chhinn ki sall mein kaal padyo'. The running year according to Indian calendar is samvat 2057. Hence the entire state, approximately 61 years back was engulped by the famine continuously for two years. another famine faced by the people of the state occurred much earlier in Vikram Samvat 1956, ie. approximately 100 years back, which was most destructive and was called as Chapanakal in which 10 lakhs people of the state died but its details about the famine food and the prevailingconditions could not be obtained in the absence of the survivors. The famine of Vikram Samvat 1996 severely hit each and every tribal and the villagers. Most of them were forced to leave villages. The only source of water supply was from wells which too were half dried. Most of the villagers and tribals of the tehsil Sawai Madhopur, in the absence of work joined the construction site of a dam called Bilaisagar in Khandar tehsil as labourers. They got gains in return of labour done from the contractor. The feudal lords (Jamindar) and bankers (Sahukar), however, had the stored grains of Sorghum bicolor, Zea mays, Pennisetum americanum and Hordeum vulgare.
Keywords Famine, Vikram Samvat, Kaal Padyo, Destructive.
Introduction
Farming being the main occupation of Minas, they raise a variety of agricultural crops. They also grow edible species under complete protection along their huts, dwellings in the courtyard or in the large area protected by a fencing to keep cattle and known as baada. The tribe consume a large variety of wild edible plants which become the only source to thrive during famine. Many of these plants supply food to the large section of human beings in considerable amount. Minas rarely eat the forest food in the raw state, rather they consume it after cooking employed with frying, seasoning and adding of spices and sugar depicting their advanced nature over other tribes of the state. Since the granaries were not in custom in those days, the grains were stored in numerous moats (khaayian) build inside the earth which often decayed the stored grains in absence of light and air. Some amount of Sorghum Bicolor was also brought from Madhya Pradesh by feudal lords which was good in condition and was sold at the rate of 8 to 10 kg. per rupee. the decayed grains were sold at the rate of 12 to 13 kg. per rupee by the feudal lords which were washed in hot water, dried and grounded to flour. Before preparing bread out of it the flour was augmented with powder of numerous wild plant products so as to increase the quantity.
Objective of study
Rajasthan is the state that has tased many famine during past years Tribah of rajasthan uses many plant products which survives the Scarcity of water and helps to satiate the hunger. The aim to Conduct this survey is to provide the knowledge of such plant which remain alive even in extreme hot condities conditions and absence of water.
Review of Literature

Arora and his accociates (1980, 1984, 1987) have done pioneer work in India and shown infinite opportunities on food plants. Minas also provide ample information on wild edible species. the study reveals gathering of numerous wild fruits, leaves, flowers, tubers and seeds many of which are also reported by other Indian ethnobotanists.
Many of these plants consumed in the manner of Minas are also reported by Bajpayee and Dixit (1996), Bhargava (1997) and Vartak (1997).

Main Text

The famine foods used in the past and also consumed in present time during emergency and time of scarcity.

S. No.

Botanical Name

Part Used

Mode of Consumption

1.                 

Acacia catechu

Bark

Powdered and used in augmenting other flour to increase the quantity before baking into bread

2.                 

Acacia leucophloea

Bark and seeds

Both powdered and used like Acacia catechu. In acute scarcity the bark powder is mixed in water with salt and taken as a drink

3.                 

Acacia nilotica

Bark

Same like Acacia catechu

4.                 

Achyranthes aspera

Seeds

Powdered and mixed in other flour to make bread. It forms a heavy diet

5.                 

Aegle marmelos

Fruits

Supplements the diet

6.                 

Aerva javanica

Seeds

Grinded and mixed in flour of Hordeum vulgare and prepared into bread. Coarse grinding of bothe the grains is also done to form porride (dalia)

7.                 

Bauhinia racemosa

Pods

Bark

Seeds

Pulp is added in the flour after removing the seeds and made into breads

Powdered and used in augmenting the flour

Powdered with grains of Sorghum bicolor and made into bread

8.                 

Butea monosperma

Soft leaves

Consumed raw

9.                 

Ceropegia bulbosa

Roots and Leaves

Tuberous roots and leaves consumed after boiling in water

10.               

Citrullus lanatus

Fruits

It is produced in large amount in absence of water, hence largely consumed

11.               

Commelina erecta

Roots

Fleshy roots are consumed after boiling

12.               

Cordia gharaf

Bark

Powdered and used in augmenting the flour

13.               

Cynodon dactylon

Leaves and culms

Leaves and top tender culms are consumed as vegetables

14.               

Cyperus rotundus

Grains

Roots

Powdered and used in augmenting the flour

Dried roots of Cyperus rotundus and Cyperus esculentus are grinded together to make bread

15.               

Digera muricate

Whole plant

Consumed as vegetable after boiling

16.               

Diospyros melanoxylon

Fruits

Powdered after drying and made into bread. The dried fruits are also stored in large quantity in storage bins and consumed after boiling

17.               

Echinochloa frumentacea

Grains

Powder is mixed with seed powder of Achyranthes aspera and baked into breads

18.               

Eleusine indica

Grains

Powdered and augmented with other flour

19.               

Eragrostis cilianensis

Grains

Powdered and baked into bread

20.               

Eragrostis ciliaris

Grains

Powdered and baked into bread

21.               

Eragrostis gangetica

Grains

Powdered and baked into bread

22.               

Eragrostis tremula

Grains

Powdered and baked into bread

23.               

Euphorbia hirta

Tender shoot

Consumed as vegetable

24.               

Ficus benghalensis

Fruits

Fresh or dry receptacles mixed with flour of wheat or maize and made into breads

25.               

Ficus hispida

Fruits

Like Ficus benghalensis

26.               

Ficus racemosa

Fruits

Stem bark

Like Ficus benghalensis

Powder is augmented with flour

27.               

Ficus religiosa

Fruits

Leaf buds

Like Ficus benghalensis

Consumed raw

28.               

Ganaphalium luteo-album

Leaves

Consumed as vegetable

29.               

Hygrophila auriculata

Seeds

Used as cereals

30.               

Imperata cylindrica

Rhizomes

Consumed after cooking

31.               

Indigofera cordifolia

Seeds

Powdered and mixed in flour of pearl millet and made into breads

32.               

Indigofera linifolia

Seeds

Like Indigfera cordifolia

33.               

Lannea coromandelica

Fruits

Ripe fruits are eaten rawn

34.               

Leucas aspera

Leaves

Consumed as vegetable

35.               

Madhuca longifolia

Flowers and fruits

Bark

Stored in large amount in bins and boiled and cooked when required

Boiled and made into thick broth which is consumed

36.               

Momordica balsamina

Young shoot and leaves

Cooked as vegetable

37.               

Mucuna pruriens

Seeds

Roasted and consumed like groundnut

38.               

Najas graminea

Whole plant

Cooked as vegetable

39.               

Oryza rufipogon

Grains

Powdered to bake into breads

40.               

Ottelia alismoides

Leaves

Consumed as vegetable

41.               

Pedalium murex

Leaves

Cooked as vegetable

42.               

Pergularia daemia

Leaves and flowers

Cooked as vegetable

43.               

Pjyla nodiflora

Leaves

Cooked as vegetable

44.               

Polygonum plebeium

Leaves

Cooked as vegetable

45.               

Portulaca quadrifida

Young plant

Consumed as vegetable

46.               

Prosopis cineraria

Leaves

 

 

Seeds

 

Bark

Dried, powdered and mixed in flour of pearl millet or maize to bake into breads. Sometimes also mixed with coarsely grinded Sorghum bicolor and prepared into porridge (dalia)

Roasted and eaten or consumed after boiling

Powder is augmented with other flour

47.               

Sagittaria sagittifolia

Young leaves  and corms

Boiled and cooked as vegetable

48.               

Salvadora oleiodes

Fruits

Their production was enormous during the famine, hence consumed in large scale

49.               

Salvadora persica

Fruits

Consumed raw

50.               

Sesbania sesban

Seeds

Used as substitute for pulses

51.               

Setaria glauca

Seeds

Powder is used to augment the llour

52.               

Sonchus oleraceus

Young shoot and leaves

consumed as vegetable

53.               

Sorghum bicolor

Grains

Powdered and mixed in water and boiled with salt. It is used as curry

54.               

Terminalia bellirica

Seeds

Starchy protein of the seed is consumed after removing the seed coat

55.               

Tribulus terrestris

Seeds

Powdered and augmented with flour

56.               

Wrightia tinctoria

Tender leaves and pods

Cooked as vegetable

57.               

Wrightia towentosa

Tender leaves

Consumed as vegetable

58.               

Ziziphus nummularia

Fruits

Seeds

Consumed raw

Powdered and made into ketchup (chutney) after adding salt and chilly and eaten with bread


Conclusion
This article presents and account of 58 plant species of Sawai Madhopur Tehsil which were used in past and also consumed in present time as famine food by the tribals. Of these species bark of seven species, seeds of 14 species, fruits of 11 species, pods of two species, soft leaves of 15 species, roots of three species, grain of nine species, whole plant of six species, rhizome of one specie and flower of two species were variously used as famine foods. Today under the continuous and rapid impact of increasing population, India is facing the severe problem of food. The situation has been made worse by the continuous blow of famine in the state of Rajasthan. In such a situation there is a ray of hope from the wild food of the state which has been continuously used by the tribals and local inhabitants since time immemorial. So far no harmful effects have been reported due to the wild food consumed by them rather it has acquainted the tribals with extraordinary vigour and stamina to sustain the hardships of life in extreme harsh and inhospitable environment. They are well aware of what to eat and how to distinguish the poisonous wild species.
References
1. Arora, R.K. 1987. Ethnobotany and its role in domestication and conservation of native plant genetic resources. In S.K. Jain (ed.), a Manual of Ethnnobotany. 2nd ed. Scientific Publishers, Jodhpur. 94-102. 2. Arora, R.K. Chandel, K.P.S., Joshi, B.S. and Pant, K.C. 1980. Rice-bean a tribal pulse of eastern India. Econ. Bot. 34 : 260-263. 3. Arora, R.K. and Nayar, E.R. 1984. Wild relatives of crop plants in India. N.B.P.G.R., New Delhi. 1-90. 4. Bajpayee, K.K. and Dixit, G. 1996. Ethnobotanical studies on food stuffs of tribals of Tarai region, Uttar Pradesh. J. Econ. Taxon. Bot. Addl. Ser. 12 : 128-132. 5. Bhargava, N. 1997. Plants in folk life and folklore in Andaman and Nicobar islands. In S.K. Jain (ed.), Contribution to Indian Ethnobotany. 3rd ed. Scientific Publishers, Jodhpur. 255-269. 6. Vartak, V.D. and Gadgil, M. 1997. Studies on sacred groves along Western ghats in Maharastra and Goa : Role of beliefs and folklores. In S.K. Jain (ed.), Contribution to Indian Ethnobotany. 3rd ed. Scientific Publishers, Jodhpur. 313-318.