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Sugarcane Growers and Rural Leadership: An Analysis of Power Dynamics in Uttar Pradesh | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Paper Id :
16379 Submission Date :
2022-06-15 Acceptance Date :
2022-06-19 Publication Date :
2022-06-23
This is an open-access research paper/article distributed under the terms of the Creative Commons Attribution 4.0 International, which permits unrestricted use, distribution, and reproduction in any medium, provided the original author and source are credited. For verification of this paper, please visit on
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Abstract |
An agrarian society constructs the social order based on farming patterns such as ownership on land, farm practices etc. It has been observed that farmers are playing the measurable role in the local governance as well as in the state and national politics. They have proved their presence through various movements and agitations. Farmers movements in Uttar Pradesh are mostly led by the sugarcane growing communities i.e., Jats in Western UP and representing the issues of sugarcane growrs as well as the farmers in genral.
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Keywords | Agricultural Sector, BKU, Farm Technologies, Farmers Movement. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Introduction |
The agrarian societies are those human settlements and groupings who survive on agriculture-based livelihood (cultivating land and allied activities, i.e., animal husbandry, poltry, fishery etc.). Agricultural production or cultivation is an economic activity which creat a network of social relationships as well as shared responsibility among peasants/farmers in a various social capacity. An agrarian society constructs social order depends upon farming patterns such as ownership on land, farm practices. Generally, more than half the people depend on farming or allied sector. People in agrarian societies tend to develop their habitations and farm fields in areas of convenience on the basis of availability of water bodies, that required for both human and animals including crop cultivation, transportation and value addition etc., but in the present scenario most of the people in such social structure have adopted other sources of livelihood with farm practices. Even, some people depend on trading or marketing of agri-products as well as goods or tools being used in farming.
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Objective of study | The objective of the study is to analyse the power dynamics in the rural Uttar Pradesh with intensive involvement of sugarcane growers. The second objective of this study is to crically anlyse the rural leadership and genesis of peasant movement in India. |
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Review of Literature | This study is review based, so there is no need for review of literature. |
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Main Text |
Agrarian
Society in India Agrarian
society in India is much diverse as population in the country including rural
population. The society is divided into various social cultural and economic
groups or classes. Within these groups or classes, one could see the
collaboration or interdependency on the basis of convergence of the farm
practices, class interests or interdependency. The social
scientists studying about the formers or rural social strucuture considers
various factors of diversity i.e., caste, geographical context and size of land
holdings with the agrarian classes. The land holding structure of Indian society
has been presented in the table-1. As per Agriulture Census 2015-16, more than
two third (68.45 per cent) farmers in India belong to marginal farmers and
17.62 per cent under small categories, these farmers could be categoriesed as a
resource poor farmer (Kumar 2018). There are 9.55 per cent farmers coming under
semi-medium category where 3.80 per cent under medium and only 0.57 per cent
under large category (GOI. 2019:16). Table-1: Farmers’ Categories and Land
Holding in India
Source: GOI.
2019. Agriculture Census 2015-16 (Phase-I) Report (page 16). Agrarian
society could be classified as agrarian classes on the bais of size of land
holdings, availability of other additional source of income (non-farm income)
and their influence in the politics etc. In the sociological context there are
two broader frameworks are exiting to understand and differentiate the agrarian
classes which are: 1. Marxian, and 2. non-Marxian. Utsa Patnaik (1976) has
synthesised the Marxian class criterion explained by Mao and Lenin in her book
“Peasant Class Differentiation: A Study in Method with Reference to Haryana,
1987. As per Patnaik’s framework to this class analysis there are two types of
class in agrarian society. 1. The Rural
Poor: Agricultural labourers and resource poor/marginal peasants are those who do not own their
land but work on other’s land or having small holdings of land and work more on
others land than on their own land. In some cases, they work as tenants to meet
the basic needs. As per recent agriculture census such category of
farmers in India are 86 per cent (GOI 2019:16). 2. The Rural
Rich: Farmers
having middle or large land holdings hold their own land and required
paraphernalia for agriculture or farm practices. They work on their own land or
do not work themselves except supervisory work along with engaging agricultural
labourers (resource poor and small peasants) or depends on the outside labour.
As per recent agriculture census such category of farmers in India are only 14
per cent (GOI 2019:16). Peasants’
Movement and Movements in India There were
various collective actions of agrarian social structure in terms of classes
could be analysed throughout the pre-independence and post-Independence era.
Kathleen Gough (1974) has analysed the history of peasants’ movement in India,
which is rooted more than 250 years (Gaugh mentioned it 200 years in 1974)
in all the major regions. These movements were risen in repetitive manner
against landlords, agents and other bureaucrats involved in revenue collection,
moneylenders as well as against the police and military forces. During this
period there have been at least 77 revolts, the smallest of which probably
engaged several thousand peasants in active support or in combat (Gough 1974). The density and
participation level of these classes, response from the state towards their
demands as well as success of the peasants’ movements were reflected on the
basis of the issues and demands raised by their union, leadership patterns and
strength or degree of mobilisation. The rise and fall of the agrarian movements
can differ from one movement to another due to their contexts, reasons and
nature of the issues raised by their unions, nature of leadership and patterns
of mobilisation etc. Peasants’ movements in contemporary Indian
society may be classified into two major categories. 1. The first
category of movements belongs to those of the resource poor, the marginal or
small farmers. Under these types of movements farmers’ demands are related to
their economic condition such as demand of higher wages and better working
conditions for their role as an agricultural labourer. 2. The second
category of movements belongs to more prosperous farmers. These farmers produce
a considerable surplus value from their agri-produces within the rural economy
and called 'Farmers' Movement' or 'New Agrarianism' or 'New Peasant Movements
in social sciences (Brass 1994). There were
various farmers’ mobilisations occurred before mobilisation lead by the the
Bhrtiya Kisan Union (BKU) in the 1980s. The farmers of UP were
mobilized mainly by both the socialists and the communists (leftist
ideological) forces between 1950s and 1960s. At the same time Chaudhary Charan
Singh also attempted to mobilise the farmers of Uttar Pradesh. His mobilisation
of farmers was to prepare his electoral base among the peasants from middle and
backward caste such as Jats, Yadavs, Kurmies, Kories, Lodhs, etc. of Uttar
Pradesh. In the year 1967 Charan Singh came out of Congress to form his own
party — the Bharatiya Krnati Dal (BKD). After the decline of the mobilsation by
the leftists, Charan Singh’s party mobilised farmers into agitational politics.
His base politics reached among the middle caste peasants specially from
Western Uttar Pradesh, and got space as Prime Minister in 1980. The principal
issue of the farmers’ mobilisation in the Western part of Uttar Pradesh was
related to cane price, but other issues also mattered for such mobilisation.
Therefore, the peasant movement in Uttar Pradesh was basically sugar cane
growers’ movements. Overall, it could be remarked that green revolution was the
seed for farmers’ movement led by BKU. During 930s opening up of sugar mills in
various parts of Uttar Pradesh has encouraged the commercialisation of cropping
pattern as well as given the rise to the new economic issues like the problems
of sugar cane growers. The emerging
trend of the new farmers’ movements in India The emerging
trend of the farmers’ movements in India from the late 1970s onwards, been
operated under various names in the specific contexts and regions in India. The
contributions to this volume include general considerations of background
issues (Brass, Banaji) and also case ‘The more important of the farmers'
movements: the Shetkari Sanghatana in Maharashtra’ (Dhanagare 1980, Omvedt
1988, Lindberg 1994), the BKU in Punjab and Uttar Pradesh (Lindberg 1994), the
Raitha Sangha in Karnataka (Assadi 2002), the BKS in Gujarat (Banaji 2010) and
- to a lesser extent - the TVS in Tamil Nadu (Lindberg 1994). Some of the
important movements are given in the Table-2. Table-2: New
Farmers Movement in India
Source: Brass,
T. (1994). Introduction: The new farmers’ movements in India. Durig first two
decades of Indian Impendence movements in Uttar Pradesh for the rural poor lead
by the socialists and communists on the one hand and by the Naxalites and the
CPI on the other hands. They have mobilised the resource poor, marginal and
landless farmers in the western Uttar Pradesh for redistribution of the Gaon
Samaj land, giving better wages, abolition of begar, lifting of the
sanction/social norms imposed by the richer classes/landlords on the poorer
classes/landless population for cutting grass needed as fodder from the fields
of the former. They have also raised the issue to protect the women of the
poorer classes from the exploitation of the landlords/men belonging to the
richer classes. The protest included hunger strike and demonstrations to
fulfill their demands. During 1974
elections in the state Charan Singh negotiated a merger with the Samyukta
Socialist Party (SSP). The party now called the Bharatiya Lok Dal (BLD), got
more widespread electoral success in it, the same as in 1969. At the same time
the BLD was representing a coalition of two distinct caste groups to protect
their interests. These caste groups were numerically strong but geographically
distinct representing the prosperous peasants and farmers across the state as a
whole. Just after the period of the Emergency, BLD formed the Janata alliance
and contested the 1977 elections as a part of the Janata coalition. The Lok Dal
has made his conitinuity in the parliamentary as well as in the state politics
not only dueing the life of Chaudhary Charan Singh, but also after that by his
political ancestors (BKD, 1968; Duncan, 1997). Farmers’
Protest in India (2020-2021) The recent
farmers' agitation was the biggest farmer’s movement in Delhi since 1988. It is against the agriculture bills passed by the
Indian Parliament in 2020. The protest was started on August 9, 2020 from
Punjab (the land of green revlolution), when these bills were made
public. The present movement was led by 35 farmers' unions in which
31 were from from Punjab alone, and the other 4 from two states i.e., Haryana
and Madhya Pradesh (India Today 2020, Kumar 2022: 357-59). The movement was
started against the three controversial laws been passed by the Unioun
Government of India were: 1. The Farmers
(Empowerment & Protection) Agreement on Price Assurance and Farm Services
Act, 2020, 2. The Farmers'
Produce Trade and Commerce (Promotion & Facilitation) Act, 2020, and 3. The
Essential Commodities (Amendment) Act, 2020. The first bill
has created framework for contract farming through an agreement between ‘a
farmer’ and ‘a buyer’. The second bill was to prohibit the levying and control
by the state governments and open the sale of farm produces outside the
Agricultural Produce Market Committees (APMCs)/ Kisan Mandis. In other
words, these Mandis/markets had been thrown in the hands of the private
players for their investments in the agricultural sector and had right to deal
with the Indian farmers directly. The third bill, was to takes away the most
essential commodities (cereals, pulses, potatoes, onions, oilseeds and edible
oil) from the list of essential commodities (Sharma 2021, c.f. Kumar 2022). As per farmers
and their unions’ view, the decision of the Union Government was against the
rights of the farmers and of the Constitutional will. As per Indian
Constitution agriculture is the state subject and the marketing and markets of
agriculture produces are being regulated by the state governments through its
APMC Act 1939. As per recommendations made by the National Commission on
Farmers (NCF) 2004, Kisan Mandis must be established within the
radius of 5 kms to sale the farm-produces in 80 square kilometres (Manjula 2021,
c.f. Kumar 2022). Some people
especially the capitalist mindset media and ruling party raised the question on
the farmers from Punjab, Hariyana and Western Uttar Pradesh that why such
farmers had participated more in comparision to Eastern Uttar Pradesh and other
parts of India. Answer of such questions may be seen in the writings of Anil
Kumar (2018, 2022) that people in these areas are experiencing and practicing
culture of poverty could not take part in such agitation and unable to fight
for their right. Further, he suggested that there are 92.5% of all farmers in
Uttar Pradesh belong to marginal (<1 ha) and small (1–2 ha) categories and
holdings 64.8% of the total area cultivated (Verma, Gulati and Hussain 2017;
Kumar 2018, 2022). India has to regenerative farming systems such as
agroecology and food sovereignty, deserves more attention, to give their
significant, potential, social and environmental benefits (Anderson and
Rivera-Ferre 2021, c.f. Kumar 2022) to combat global hunger and
associated challenges being faced by the mass population (Kumar 2022).
Finally, government has been criticized by the people in India but also on
intrnational plateforms. Due to coming elections in 5 states BJP nullified the
Bills from Loksabha and Rajyasabha. The sugarcane
farmers from the major sugarcane producing states have made claim that they are
spending about 40 per cent of their cultivation cost on harvesting, hence they
are getting inadequate returns from the sugar mills. There is one of the keu
reasons for low profitability in sugarcane was productivity wasnb not increased
during last decade in major sugarcane growing states. The farmars could improve
their profitability by increasing productivity and adlopting the drip
irrigation method to reduce the cost of production (Narayanamoorthy, Alli and
Suresh 2016: 146-56). Changing Power
Dynamics in Rural Uttar Pradesh At the time of
Britishers came to India the rural economy was organized in self-sufficient
villages, which was being farmed in groupings of large (joint or extended)
families. The economic relations in the village areas were governed by the
system powered by caste and customry laws (Neale 1956). There were so many
changes occurred during British rules in the context of land ownership, tax
collection system and farmer tenant relations etc. In the independent
India the Uttar Pradesh Zamindari Abolition and Land Reform (ZALR Act of
UP) Act 1950 has created the space to uplift the lives of the small peasants
and advocacy for their interest. Chaudhary Charan Singh had performed a leading
role in the Zamindari Abolition and Land Reforms Committee headed by the them
Chief Minister G. B. Pant (1945-47). The farming castes coming from the
backward castes and most marginalised communities in the Uttar Pradesh were
benefitted with the land reforms and other measures taken by Chaudhary Charan
Singh. It has created bew space for land ownership platform for new power
dynamics in western Uttar Pradesh. In the above situation the proprietary
castes holding middle status in the society like Jats steptdup to be influential
in the region and in the coming years, they have established themselves as one
of the dominnat castes in Uttar Pradesh. Chaudhary Charan Singh had formulated
‘kisan’ identity to the farming castes (Singh 2020:11). There were
various structural factors also influenced the power dynamics in rural
areas and farmers politics in Uttar Pradesh. Like Punjab and Haryana western
part of Uttar Pradesh was also much influenced by the Green Revolution, that
led to the testing and introduction of High Yield Variety (HYV) seeds of wheat
and rice. Various government schemes were initieated in India time to time such
as land consolidation, soil reclaimation, extensive use of farm machinery
(labour saving devices), enriched well-irrigation (lift irrigation), inclusion
of chemical fertilisers, pesticides and weedicides to improve crop production
and productivity (Dhanagare 1987). Gail Omvedt (1988) has challanged the
study of Dhanagare (1987) and argued in his paper that green
revolution is onw of the major factor to increase economic inequalities within the
village and talks of growing landlessness, rich peasant domination, and so
forth (Omvedt 1988:16). Further it has been observed in the field that
population growth and process of urbanisation have created a new middile class
from marginal section of the society as well as rise of power dynamics among
peasants through sugarcane cooperatives. At the same
time Minimum Support Price (MSP) was introduced for wheat crop in Punjab during
the year 1966-67. All these measures cultivated the land for new power dynamics
in Uttar Pradesh (The Wire 2021). In the 20th century sugarcane growers
have taken leading role in the power politics of Uttar Pradesh, but it could
not be denied that features of dominant castes also played measurable role in
power dynamics of rural India. As per MN Srinivas Jats of Western UP, Kurmi and
Ahir from middle UP completing the features of dominant caste i.e., “A caste
may be said to be ‘dominant’ when it preponderates numerically over the other
castes, and when it also wields preponderant economic and political power. A
large and powerful caste group can be more easily dominant if its position in
the local caste hierarchy is not too low (Srinivas 1955:18). These castes have
performed a major role in farmers politics as well as in general politics.
Further, they have enterned in technical education and adopted new technologies
to improve their livelihoods including farm-based technologies. The impact of
such policy interventions and acceptance of new technologies among sugarcane
growers could be measured as a power dynamic. Sugarcane growers has played a
crucial role in local politics. Sugarcane is a cash crop and providing better
profit in compare to other crops and influencing local politics through raising
interests of the farmers and population in general. In western part of Uttar
Pradesh including Lakhimpur Kheri (one of the districts in middle UP) sugarcane
growers are playing measurable role in local politics, some of them got
positions at National, State local politics such as Chaudhary Charan Singh his
son Chaudhary Ajit Singh, Mahendra Singh Tikait, Rakesh Tikait, Suresh Singh
Rana (Western Uttar Pradesh), Dilbag Singh (Lakhimpur, Uttar Pradesh). Challenges
faced by Farmers in Uttar Pradesh There are so many problems faced by the farmers in India and most of the farmers in Uttar Pradesh due to frigmented land and less working capital with them. Chaterjee and Kapoor (2017) has identified problems of Indian farming sector as a puzules, which have to be solved are: 1) The Price Variation Puzzle; 2) The Procurement Puzzle; 3) Political Economy Puzzles; 4) The Trade Puzzle: Exporting Scarce Resources; 5) The Productivity Gap Puzzle; 6) The Exit Puzzle. Without solving these puzzles Indian agriculture sector will be in crisis. Another empirical study among resource poor farmers (small and marginal) of Shrawasti district of Eastern Uttar Pradesh was conducted by Anil Kumar (2018), who found that most of the farmers study area had agriculture as a primary or secondary source of livelihood. He identified the key reasons behind decline in profitability in the agriculture sector are: a) fragmented and smaller size of land holding, b) poor soil sustainability, c) increased input cost, d) low cropping intensity, e) poor extension services & market linkage and f) low quality and unskilled education system etc.; these make farming ‘uneconomic’ under the present production system.” (Kumar, 2018:35). |
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Methodology | The present study is based on secondary information as well as primary information collected from various sources. The primary information was collected with the use of qualitative methods i.e. observation and focused group discussion with the sugarcane growers and stakeholders involved in rural politics. |
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Conclusion |
Farmers in India like other communities and groups, divided in various classes based on land holding, availability and accessibility of modern farm technologies etc. Agrarian class is influencing much to the dynamics of rural power structure. Some times governments have adopted the demands of farmers specially for the application of MSP for agriculture produces and timly payments of sugarcane sold to the sugarmills run by the cooperatives and private players. |
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