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Status of Women in India : An Analysis of Crime against Women | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Paper Id :
16929 Submission Date :
2022-12-07 Acceptance Date :
2022-12-17 Publication Date :
2022-12-22
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Abstract |
In this century, a majority of the television programs and films, women portrayed as mere sexual objects. In this make chauvinistic world and women are still considered as an object of desire, sensual pleasure and make it almost permissible to play around with it, either verbally or sexually. Though, the Indian Constitution has specific provisions for the violation of fundamental rights of ‘gender equality’ which upholding the life and liberty of women strengthen the civil and criminal law, still crime against women is increasing.
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Keywords | Society, Women, Violence, Crime. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Introduction |
Historical Profile of Women
“In ancient time, women enjoyed equal rights and status in India with men in all walks of the life. Works by ancient Indian grammarians such as 'Patanjali' and 'Katyayana' suggest that women were educated in the early Vedic Period”.[1] Social status enjoyed by the women is determined the social standing of any society. She sails or drawn with them and has played an important role in the evolution of mankind. Capability to impart training and teaching which is liable for continuing knowledge and skill in societal sphere, is a natural virtue of women.
Quite truly, the different literatures available, reveal that the women were subjected to many kinds of humiliation and indignities. Not much have changed even today; women are not feeling safe and secured in their homes. The homes where women are living are the dens of terror and horror. Even after 75 years of independence the crimes against women in India are amongst the highest in the world. “It is ironical and distressing that life of women in India is still surrounded by violence”[2]. “In Indian society the common form are wife beating, harassment, torture, bride burning, slavery, exploitation, forced prostitution, sexual harassment, female foeticide and infanticide. However, the violence caused by the family member to the women is domestic violence”[3].
Status of Women in India
The Constitution of India grants equal opportunities with men. But despite the constitutional guarantee of equality and protection and passing of many laws towards this end, women are subjected to an unequal status. All kinds of discrimination and violence against women is been abolished by the Constitution, internationally, the Covenants and declarations have made short shift of it but the gender discrimination from the womb to the tomb continues. While some related it to prevailing social conditions like customs, illiteracy, poverty and lack of awareness, some attribute it to personal characteristics of women like feeling of helplessness, lack of self-confidence, inferiority complexes and other this types of second fiddle complexes.
The legal protection of the rights of women is said to have a little effect in countering prevailing patriarchal traditions. To deny women inheritance rights, loopholes of legal system are used by many persons. Even though daughter has an independent share in their ancestral properties under the Hindu Succession Act, but the ground realities are different and it is rarely implemented. Even, married daughters, who are facing harassment in marital home, has no facilities of reside in their ancestral homes. India has a long history of rights which have focused on a woman’s economic rights and activism for the welfare of women. A chain of welfare schemes by government has been launched to enlarge economic opportunities for women. But there is dearth of schemes to fulfil the discrimination against women that leads to her abject conditions. “Women still constitute 70 percent of the world’s poor and two third of the world’s illiterate. They occupy 14 percent of managerial and administrative jobs, about 11 percent of parliamentary seats. In many legal systems they are still unequal. They often work longer hours than men but much of their work remains unvalued, unrecognized and unappreciated and the threat of violence stalks their lives from cradle to grave”[4].
Still, the society is a long way from achieving the equal rights between females and males. “The Gender Related Development Index (GDI) which adjusts the Human Development Index (HDI) for inequalities in the achievements of men and women all over the world. It is indicated that all societies, modern or traditional, western or oriental, developed or developing, tend to overlook or minimize the economic contribution of women and assign a secondary status to them. Despite the vast diversity between countries in terms of size, rate of economic development, religion, culture, political structure etc., it can be said that there is a striking similarity among them in the status accorded to women”[5].
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Objective of study | The objectives of the present research paper is :
1. To find out the status of women in ancient period.
2. To find out the improvement of women.
3. To evaluate the condition of women in present time and historical perspective.
4. To analyse the condition of women in different scenario.
5. To find out the reason of violation against women.
6. To analyse the crime against women in India. |
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Review of Literature | Sumitha P.V. (2020) Women's strengthening is a worldwide
issues attracting the consideration of specialists. Strengthening is a term
widely utilized as a part of the setting of women who are equal partners being
developed of the general public and the society. Begum S.K Asha (2018) In spite of the fact that women
constitute half of the aggregate populace of the world, their social, monetary
and political status is lower than that of men and they are subjected to the
oppression and abuse of a specific request for a considerable length of time
and accepted even present time. Halli Chandrakala (2016) Most of the social reformers
attempted to inspire and reestablish the women's radiance through lecturing
,press and stage . Among them a couple of prominent reformists are Rajaslam
Mohan Roy, Iswarachandra Vidyasagar, Swami Dayanad Saraswati etc.,. Rajaslam
Mohan Roy prevailing with regards to influencing emissary to ruler Wiliam
Bentick, to pronounce the sati framework illegal. In the man centric family and
society of our nation for a considerable length of time, the law of Manu in
regard to the part and conduct of women have been inflexibly ahead.
Banerjee Arpita (2013) In India the condition of
women was appalling during independence . The hardship of women in getting the
comparable level of chances identifying with training, wellbeing, basic
leadership as men because of predominance of male centric culture and financial
backwardness in India put women at a backstage. After autonomy Indian organizers
and strategy creators perceived the issue and confined assortment of policies
and projects to give women break even with status as men. |
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Main Text |
Trend of Sex Ratio In traditions, the
pressure on women is rooted in the very fabric of Indian society, in religious
doctrines and in practices also within the legal and educational system and
within the families. “Traditionally women are expected to suffer her primary
responsibilities for the well being of their family. Yet they are actually
denied access to the resources, they need to fulfill their responsibilities. Discrimination
against women, reinforced by conventional approaches to development, is a
primary cause of poverty in the third world. Gender bias in its various forms,
prevents hundreds of millions of women from obtaining education, health
services, child care and legal status needed to escape from poverty”[6]. In
India, families educate the girls only at initial level and are and are likely
to pull out of school for the assistance or help out at home with other female
members. Similarly, there is a large amount of the stubbornness,
marginalization and disempowerment of women of extreme poverty in India. It is
said that throughout the ages, parents have loved their daughters as much and
sometimes even more than their sons. But ironically, reaction to the birth of a
girl child in Indian society is generally a mixture of tenderness as also
disappointment. The disappointment is due to that parents have always desired
for a child-son due to the ingrained preference for sons in the Indian psyche.
In India the declining sex ratio could be a reflection of son preference. Table
1 Trend of Sex Ratio in
India during the year 1931-2021
Source : Census of
India Report of respective years, tentative data of 2021. The table 1 indicated
a continuous decline in sex ratio from 1931 to 1991 barring the period from
1951 to 1961, when it was almost unchangeable. Fortunately, marginally
improvement in sex ratio is registered during the years 1991 and 2021 census.
An important aspect of demographers, policy makers, planners, administrators
has been the feasibility of female feticide contributing to adverse female sex
ratio. Inspite of strongly implementation of the Pre-Conception and Pre-Natal
Diagnostic Techniques (Prohibition of Sex Selection) (PCPNDT) Act 2003, in the
country, sex selection of the fetus illegal, female infanticide and sex
selective abortions are rampant at every nook and corner. Women in India are
ahead of women in other places so far as social legislations protecting their
rights are concerned. But implementation of these laws is so poor, lopsided
that women are far behind than men in social, economic and political sphere. Rural-Urban Literacy
Rates and Gender Gap Education is necessary
prerequisite for socio-economic development and also a fundamental right,
particularly in improving status of women. It is universally recognized that
mother is the first school of the child and it enables her to acquire knowledge
and necessary skills and thus is considered as the ladder of development. Table
2 Rural-Urban
Literacy Rates and Gender Gap in India during
the year 1951-2021
Note
: Literacy rates for
1951, 1961 and 1971 censuses relate to population aged 5 years and above. The
rates for the 1981, 1991, 2001 and 2021census relate to population aged 8 years
and above. Source
:
Source
: Census of India Report of respective years, tentative data of 2021. *
Gender gap is calculated by deducting female literacy rate from male
literacy rate. Theoretically, education
is therefore recognized as more important for women than for men. It
facilitates women to leave traditionally held myths and blind beliefs and
brings up rational thinking among them. Long back in 1949, the University
Education Commission remarked, “There cannot be educated people without
educated woman”. If general education for women had to be limited, it would
more surely be passed on to the next generation. But even today a gender bias
infavour of male is observed at the grass root level in the resource allocation
for educating the son and daughter. It is traditionally true that the
initiatives at the government level for expansion of female education have
borne fruits and female literacy rate has gone up from a level of 8.86 in 1951
to 70.30 in 2021; but the gender gap in education, however, continues to exist
according to the table2. The above table
explains that the gender gap in education not only continues, it has rather
increased from 18.30 percent to 24.84 percent during 1951 to 1991 and decreased
during 1991 and 2021 from 24.84 to 14.40. The gender gap in education was
relatively more prominent in urban area than in rural area in 1951. The
situation has reversed since 1971 gender gap is found to be more prominent in
rural than in urban areas. It reflects that the relative educational status of
women comparing with men has recorded more improvement in urban areas than the
relative educational status of women in rural areas. In other words the gender
inequality in education is more prominent in rural areas where more than 80
percent of women live. Caste-wise Literacy
Rate “With the introduction
of National Education Policy, education for equality of women has come to be
accepted as effectual part of government strategy. It lays downs, the education
will be used as a tool for basic changes in the status of women and in order to
neutralize the accumulated distortions of the past, there will be a well
conceived edge in favour of women. But there is always a difference between
policy declarations and program of action for which goals are hardly achieved”[7]. “Wide spread poverty and discriminatory
cultural practices are frequently cited as the prime reasons for the
persistence of the gender gap in education. Cultural Biases do exist and
poverty does constitute a factor in influencing educational participation of
girls, but political indifference, bureaucratic inertia and public apathy are
equally valid reasons for continuing gender gap in education. Policy
pronouncements and a few piecemeal programs apart, very few concrete measures
have been taken by government to target women’s education”[8]. The
allocation of funds for improving women’s share of literacy and education is
not specifically mentioned in the plan documents. “There is consciousness in planning
and government circles as well as the intelligentsia that the differentials
between men and women in achievements in educational status will require
greater attention but there is not enough desire to remove this inequality
through concentration of funds”[9]. A factor that is worrisome is that Indian education in general is directed towards the privileged classes. The achievement in education and literacy among the SC-ST who constitute about 25 percent of total population, is still in a pathetic condition. Table 3 Caste-wise
Literacy Rate in India during the year 1971-2021
Source : Census of
India Report of respective years, tentative data of 2021. The table 3 discloses
that not only, literacy rate among the female is lower than that among the
male, the literacy rate among the SC/ST women, these are double deprived in
society because these are female, on the one hand and because these are from
lower caste, on the other hand, is much behind the total literacy rate among
women. As against the total literacy rate only 59.02 percent in ST category and
about 64.74 percent women in SC category are seen to have access to education
in 2021. The literacy trend during the period 1971-2021 can be easily taken
into consideration that they would still lag behind women of general caste even
today. Expectation of Life at
Birth An important indicator
of women’s health is her life expectancy at birth. There has been no
significant difference between male and female in this respect, rather women
are found to have a slight edge over men in recent years. The following table 4
reveals this situtation : Table
4 Expectation of Life at
Birth in India during the year 1951-2021
Source : Census of
India Report of respective years, tentative data of 2021. It is found that
although the average expectancy of life in case of man was a little higher than
that of women during 1951 to 1980, 1981 & 2009-21 and onwards the average
expectancy of life of woman has been marginally higher than that of man.
Accordingly the gender-gap, which is calculated by deducting the average
expectancy of life of women from that of men, has gone in favour of women from
1981 till 2009. However, health of the
mother during pregnancy and her well-being during childbirth are also important
criteria for deciding women health status. Health of a woman is based on her
nutritional values during adolescence and malnutrition rate is more among girls
in India than among boys. The National Nutrition Board observes, that anemia rate
is higher among female than among male in all age groups in both urban and
rural areas. They are generally the last one to go to health centre for
treatment for themselves, though they may accompany their family members and
children. Work Force Participation
Rate It has been believed
that women’s economic empowerment is necessary for raising their status in
society. Traditionally, women were expected to look after home, give a hand in
agriculture, animal care and handicrafts made at home. The women’s status as a
wife did not give her control over the family income. It is with a view to
giving them control over the family income and expenditure and the
participation in economic activity is emphasized. The Work Force Participation
Rate (WFPR) among female is however much low as compared to male. A very small
number of women populations is engaged in economic activities and the ratio of
female employment to male employment is highly iniquitous. Table
5 Work Force
Participation Rate (%) during the year 1961-2021
Source : Census of
India Report of respective years, tentative data of 2021. It is disclosed that
while the male WFPR has almost remained more or less 52 percent during 1971, 1991
& 2001 and slightly increased to 53.2 in 2011 and 54.9 in 2021, the WFPR
among the females during the corresponding period has increased from 17.5
percent to 26.2 percent from 1961 to 2021. Among the women engaged in wages, it
can be observed, a substantial proportion is working as marginal workers,
working for less than 6 months in a year. The ratio of male workers working as
marginal worker, is comparatively much low. Moreover, among the women working
for daily wages, majority observed in the unorganized sector, where work is not
regular, wages are limited and there are hardly any labour rights provided
under the various labour laws. According to National
Sample Survey Organization (NSSO), “the female workforce participation rate in
rural areas stands at 28.1 percent and in urban areas 14.0 percent. In rural
areas 85 percent of women workers are engaged primarily in agricultural
activities and in related sectors such as animal husbandry”. Beside the low
participation rate among women, discriminatory treatment to both the gender for
the same kind of job is observed in many cases. Women’s hourly pay being less
than that of men is a well established fact in many countries. But the
difference is found to be more prominent in India than in other countries. In
the report on income over lifetime, it is observed that while women’s relative
pay is 93 percent of men’s pay in China, 83 percent in England, in India it is
only 74 percent. Women’s Participation
in Indian Lok Sabha In political
activities, females’ representation in public life has been very small
throughout the world’s population. As late as 1966 only 55 out of 144 members
States of United Nations had women members in their respective parliaments.
This is a fundamental right of every citizen to contribute to the decision
making process. In spite of the constitutional provision of equality in
political sphere, the large masses of women in India continue to lack
spokesperson in the representative bodies of the state. Political parties seem
uniformly reluctant to field women candidates. In India women were given
limited adult franchise in 1937. Since then women have contributed to
participate in the political process as voters, as candidates are contesting
the election and are engaging in deliberations both in the state legislature
and parliament. But they appear to be
doing so because the number of women in parliament has not increased
significantly over the years. The ratio of seats occupied by women in Lok Sabha
over the year is shown in table 6. The table reflects
about the poor involvement of women in decision making process in our country.
Women’s participation in Indian Parliament increased from 4.4 percent to 14.36
percent over a period of about 67 years. Women’s participation has decreased during
1952–1977 except 1962 and 1967 in the 3rd and 4th Lok
Sabha. It increased from 5.10 percent in 1989 to 14.36 percent in 2019 except
7.18 percent in 1996. Table
6 Women’s Participation
in Indian Lok Sabha (in percent)
Source: Election
Commission, Government of India, New Delhi & Handbook, Lok Sabha,
Parliament of India, New Delhi. In continuation to
provide greater opportunities to actively participate in the decision making
process, reservations have been made for women, to participate in
representative structure of local governments. However, effective participation
of female candidate in Panchayat Raj Institutions is lacking due to
manipulation by local power brokers. Ignorance about their powers, about their
potentialities and responsibilities, women they have been kept, so far behind
men in local bodies. Against all the discrimination that very often starts from
the family itself, the fact remains that women work longer hours and their work
is more tiresome than that of men, yet their work is mostly unrecognized. The gender inequity
prevailing in education, health, economic and political sphere relegates women
to the status of second class citizens and makes them more vulnerable to
violence and crime. The International Centre for Research on Women (ICRW)
observes, violence against women is a clear expression of the subordinate
social status occupied by women. In India, society is
organized around gender roles, which prescribe what men and women should do and
should not do. Violence against women is used as a tool to reinforce and
maintain gender authority, roles as a weapon to punish women who transgress
them. Within society and families the onus of maintaining honour is placed on
women and in many instances sexual violence against women is used by men to
dishonour families or society. Violence
Against Women In society, the
problem of violence against women is nothing new. In Indian society women have
suffered from abuse, humiliation, ill-treatment, atrocities and exploitation
for as long as written records of social organisation and family life are
available. Women are among them perceived as a soft target due to low
socio-economic and political status. Besides this, violence
against women in the society is often not considered as violence due to general
acceptance of male superiority. Due to socio cultural attitudes and
misconstrued religious values, women also do not consider it as violence. Throughout history,
women in various continents of the world, has been regarded as the physically
weaker sex. Globally, the gender gap existing, places women, at various
disadvantageous positions in the world around. Violence against women, whatever
it is sexual or domestic, claims dominance over them and come from the
society-based trend. In recent time, there has been an alarming spurt in
atrocities and violence against women in the India. It is estimated that the
growth rate of violence against women would be higher than the population
growth rate by 2023, which generally implies that the number that women are
becoming victims of violence. “Violence against women is basically, a result
of gender relations that acknowledge the men to be superior position to women.
Given the subordinate status of women and much of violence against women is
considered as normal and it enjoys the social sanction. Manifestations of
violence against women include psychological violence through humiliation,
insults, coercion, blackmail, economic or emotional threats, control over
speech and actions, and physical aggression: such as, blows of varying intensification,
burns, attempted hanging and sexual abuse/rape. In extreme, but not unknown
cases death is the result. Generally, domestic aggression towards women, due to
various reasons remains hidden. With the different processes of socialisation,
that men and women undergo, men take-up stereotyped gender roles of domination,
whereas women take-up of submission, dependence and respect for authority. A
female child grows up with a constant sense of being weak and in need of
protection, whether physical social or economic. This helplessness has led to
her exploitation at almost every stage of life”[10]. “The United Nations Commission on the status
of women defines violence against women to include “any act of gender based
violence that results in, or is likely to result in, physical, sexual or
psychological harm or suffering to women”.[11] Specifically, “the
Declaration on the Elimination of Violence against Women (DEVAW) defines
violence against women to mean ‘any act of gender-based violence that results
in, or is likely to result in, physical, sexual or psychological harm or
suffering to women, including threats of such acts, coercion or arbitrary
deprivation of liberty, whether occurring in public or private life’.
Declaration on the Elimination of Violence against Women further outlines the
scope of private and public to include violence in the family, violence in the
community, and violence perpetrated or condoned by the state, wherever it
occurs”[12].
Typically, the forms of violence have been categorized into the following three
categories: i. “Violence
in the Family: Such as domestic violence; battering; marital rape;
incest; forced prostitution by the family; violence against domestic workers
and the girl child (non-spousal violence, violence related to exploitation);
sex-selective abortion and infanticide; traditional practices such as female
genital mutilation; dowry-related violence; and religious/customary laws”[13]. ii.
“Violence
in the Community: Such as rape/sexual assault; sexual harassment;
violence within institutions; trafficking and forced prostitution; violence
against women migrant workers; and pornography”[14]. iii.
“Violence
perpetrated or condoned by the State: Such as gender based violence
during armed conflict; custodial violence; violence against refugees and
internally displaced persons”[15]. Women, can be victim
of any crime such as murder, robbery, cheating etc., but the crimes which are
directed specifically against women are characterized as ‘crimes against women’
and these are broadly classified under two categories: 1. the
crimes under the Indian Penal Code (IPC) and 2. the crimes
under special laws (SLL) 1.
The Crimes under the Indian Penal Code include: i. Rape
(Section 375 IPC) ii. Kidnapping
and abduction for different purposes (Section 363-373 IPC) iii. Homicide
for dowry, Dowry deaths or their attempts (Section 302/304-B IPC) iv. Torture
both mental and physical (Section 498-A IPC) v. Molestation
(Section 354 IPC) vi. Sexual
Harassment (Section 509 IPC) vii. Importation
of Girls (up to 21 years of age) (Section 366-B IPC) 2.
The Crimes under the Special Laws include: i. Immoral
Traffic (Prevention) Act, 1956. ii. Dowry
Prohibition Act, 1961. iii. The
Child Marriage Restraint (Amendment) Act, 1979. iv. Indecent
Representation of Women (Prohibition) Act, 1986. v. Commission
of Sati (Prevention) Act, 1987. vi. The Muslim Personal Law (Shariat) Application Act, 1937. vii. The Cinematography Act, 1952. viii. The Special Marriage Act, 1954. ix. The Hindu Marriage Act, 1955. x. The Hindu Adoption & Maintenance Act, 1956. xi. The Hindu Minority & Guardianship Act, 1956. xii. The Maternity Benefit Act, 1961. xiii. The Foreign Marriage Act, 1969.
xivThe Indian Divorce Act, 1969. xv. The Medical Termination of Pregnancy Act, 1971. xvi. The Equal Remuneration Act, 1978. xvii. The Pre-Natal Diagnostic Technique (Regulation and Prevention of
Misuse) Act, 1994. xviii. Protection of Women from Domestic
Violence Act, 2005. xix. Sexual
Harassment of Women at Workplace (Prevention, Prohibition and Redressal) Act,
2013. The incidence of total
crime in the country has been increasing over the years, but the rate of increase
in crime against women has been higher than the rate of increase in total crime.
Table 7 gives a picture of crimes reported in the country under IPC from 2015
to 2021. Table
7 Crime against Women as
compared to Total Crime in India under IPC during the
year 2015-2021
Source
: Crime in India-
Reports for the respective years, National Crime Record Bureau, New Delhi. It may be observed
from the above table that while total crimes reported under Indian Penal Code,
the crime against women is also prominent and prevalent it contributed largely
in total crime; table shows total crime and crime against women as compared to
total crime as the percentage of growth per annum during 2015 to 2019 it has
been observed that a drastic decline during the year 2019-20. As a result,
crime against women under IPC, which constituted 11.16 percent of total crimes
in 2015, reveals a continuous increase in it during the year 2019 and it
constitutes 12.58 percent of total crimes only the decline in the year 2020
where women crime as compare to total crime is 08.73 which has been increased
in 2021. In recent years, there
is a global campaign for eradication of crimes against women, which indicates
the graveness of the problem of atrocities committed against women, throughout
the World. The requirement for protection of women rights gained global
recognition during the International Decade of Women (1975-85) and has steadily
gained momentum since then. This recognition became International Law in 1979
when the United Nation General Assembly adopted, the Convention on the
Elimination of all Forms of Discrimination against Women (CEDAW). India in 1993
joined hands with other countries of the World and ratified CEDAW and committed
itself to work for elimination of all kinds of discriminations against women
which put women at a disadvantage. In the term of increase in different forms of crime against women, analyzing the causes at the family, society and Government level for eradication of such crimes assumes importance. With development and spread of urbanization, changes are observed in the personal life style and living standard of the people. Social ethos is changing and all these factors are supposed to be contributing towards increase in crime against women in India. Theories
on Violence against Women “There are various
theories have been proposed to understand violence against women committed by
individuals. A common approach in some of the theories has been to focus on
individual aggressors”[16]. There are the following explanations focusing on
individuals : i.
“Psycho-pathological Factor : It focuses on personality characteristics of victims and
offenders. These theories provide pathological explanations for violent
behaviour focusing on brain structures, chemical imbalances, dietary
deficiencies, hormonal factors as well as evolutionary theories and genetic
characteristics to explain violent behaviour. This model thus links mental
illnesses and other intra-individual phenomena such as alcoholism and drug use
to violent behaviour. On the other hand it argues that violent behaviour can be
understood by careful examination of the external environmental factors that
have an impact on the behaviour of individuals leading to stressful situations
or family inter-actional patterns”.[17] ii.
“Socio-psychological Factor : The socio-psychological analysis focuses on the external
environmental factors that exercise impact on the individual offender. Persons
for whom society makes it difficult to achieve an adequate level of self-esteem
try to uphold their image in the eyes of other by carrying out violent acts. In
socio-psychological approach, he feels frustrated and frustration in turn leads
to some form of aggression, wherever something interferes with an individual’s
attempt to reach same goal”.[18]
iii.
“Socio-structural Factor: This
factor gives more weight age to socio-structural factor as causes of violence
among individuals. These include possible sources of stress and
inert-individual conflict because of factors such as poor economic conditions,
bad housing, poverty, lack of job opportunities, unfavourable and frustrating
work conditions and other conditions arising out of inequalities in the society
and unequal distribution of resources. Structural explanations also offer more
political explanations to violent behaviour among individuals”[19]. |
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Conclusion |
Violence against women is becoming hindrance to the achievement of the objectives of quality, development and peace. Almost in all the societies without any exception, women are subjected to physical, psychological and sexual abuse specifically the domestic violence. The low socio-economic status of women is a cause and significantly of violation against women. Among the various types of offences that are prevalent in India in particular, ‘domestic violence’ against women is becoming a quite common feature and is alarmingly increasing day by day also in educated and socio-economically sound families. In this century, in a majority of the television programs and films, women portrayed as mere sexual objects. In this make chauvinistic world, women are still considered as an object of desire, sensual pleasure and make it almost permissible to play around with it, either verbally or sexually.
Though, the Indian Constitution has specific provisions for the violation of fundamental rights of ‘gender equality’ and in upholding the life and liberty of women strengthen the civil and criminal law. An attempt has been made to analyse the trend & causes of crime against women in India for elimination of violence of human rights against women.
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References | 1. Ahuja, “Wife Battering. In: Violence Against Women”, Rawat Publications, New Delhi, 1998.
2. Awasthi S.K & Kataria R.P., “Law Relating to Protection of Human Rights”, Orient Publishing Company, New Delhi, 2008.
3. Comments to Ashtadhyayi 3.3.21 and 4.1.14 by Patanjali.
4. Human Development Report, retrieved from www.udr.undp.org.
5. National Sample Survey, NSSO Report, 2021.
6. Pant N., “Status of Girl Child and Women in India”, APH Publishing Corporation, New Delhi, 1995.
7. Saravanan S., “Violence against women in India: A literature review”, Institute of Social Studies Trust, March 2000.
8. Seth, M., “Women and Development”, Sage Publication, New Delhi, 2001.
9. Sharma, “Domestic Violence and Women. In: Women: Marriage, Family, Violence and Divorce”, Mangal Deep Publications, Jaipur, 1999.
10. The Declaration on the Elimination of Violence against Women, 1993.
11. United Nations Organization report.
12. Wazir R., “Gender Gap in Basic Education”, Sage Publications, New Delhi, 2000.
13. www.unifem.org. |
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Endnote | 1. Comments to Ashtadhyayi 3.3.21 and 4.1.14 by Patanjali. 2. Awasthi S.K & Kataria R.P., “Law Relating to Protection of Human Rights”, Orient Publishing Company, New Delhi, 2008, p.168-169. 3. www.unifem.org. 4. National Sample Survey, NSSO Report, 2021. 5. Human Development Report, retrieved from www.udr.undp.org. 6. Pant N., “Status of Girl Child and Women in India”, APH Publishing Corporation, New Delhi, 1995, p.25. 7. Wazir R., “Gender Gap in Basic Education”, Sage Publications, New Delhi, 2000, p.21. 8. Seth, M., “Women and Development”, Sage Publication, New Delhi, 2001, p.29. 9. Ibid, p.31. 10. Saravanan S., “Violence against women in India: A literature review”, Institute of Social Studies Trust, March 2000, p.2. 11. United Nations Organization report. 12. The Declaration on the Elimination of Violence against Women, 1993. 13. Ibid. 14. Ibid. 15. Ibid. 16. Ahuja, “Wife Battering. In: Violence Against Women”, Rawat Publications, New Delhi, 1998, p.151. 17. Sharma, “Domestic Violence and Women. In: Women: Marriage, Family, Violence and Divorce”, Mangal Deep Publications, Jaipur, 1997, p.82-101. 18. Ibid. 19. Ibid. |