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Changing Status of Women in India : An Evaluation |
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Paper Id :
17619 Submission Date :
2023-08-02 Acceptance Date :
2023-08-14 Publication Date :
2023-08-17
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Abstract |
In this article, changing status of women in Indian society is evaluated and analysed. Women, being th other side of coin has a major role in building the society. This article explains the varied dimensions of women redefined in the historical times. Be, it the vedic or the post vedic era, the struggle to create a niche in society is exceptional for women. This paper discussed the major fallouts and illpractises faced by women. And, how an ‘eye’ for the emancipation of women; made her an individual whose voices are heard and listened.
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Keywords | Varied Dimensions, Emancipation, Struggle, Niche, Illpractises, Analysis. | ||||||
Introduction | “Change means that what was before wasn’t perfect. People
want things to be better.” - Esther Dyson. |
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Objective of study | The article aims to explain the status of women in society in
different historical times. The social emancipation of women in the society has
led her to open her for economic and leadership skills. Acts against practises
like child marriage, purdah system, polygamy has now transcended into a more
free and liberal society with various laws and acts being framed to protect
women. Role of education is clearly defined in making women more progressive in
the current scenario. |
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Review of Literature | According
to VikashNandalct.al., (2013). During the ancient
times, the status of Indian women seems to be considerable. In the later times,status
of women saw many changes in the society at a global level. His investigation
shows downfall in the status of women even after having exposure to education
at its discourse. According
to Mishra S.K. (1955) and Pandey, Pradeep Kumar. They suggested legal safegaurds for women in India. Laws and many acts
have been framed for women protecting them in the society. According
to Shab Singh et., al., (2013). The fundamental
significance of economic empowerment of rural women in the villages will
largely affect the status of women in society at a large scale. According
toe Dr. (Smt.) Rajeshwari M Shettar (2015) strengthening
of women has to be at monetary, social and political levels of the society to
protect her from all kings of brutality. According
to Neetu Rathore (2017). PanditJawaharLal Nehru once stated : If you teach
a man you instruct an individual but if you instruct a lady you instruct an
entire family means women being engaged i.e. “Mother India Enabled”. Making her
voice to be heard by the society. According
to Arpita Banerjee (2013). In India, the condition of
women before independence had a fallout. Lately, the training, leadership,
government policies and law framework have come in support of women improving
her status. ‘Change’ is the reality of universe. And, every
living being is moving towards achieving his or her dreams : to do better in
hislife. |
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Main Text |
In this
article, changing status of women in Indian society is evaluated and looked
upon. India known as the land of Vedas andscriptures. These very scriptures
depict the clear picture of societal information stating the well defined roles
of men and women. India, our motherland : the land of gods and goddesses has
seen a deterioration in the status of women since vedic times. During the vedic
times, women could choose their respective spouses by organisingswayamwar,
making her a decision maker in a real sense. But, the role of women was
subordination to men as, men practised polygamy. ‘Arthashastra’ confirms
limitations on women but young girls practised right to education.So, women
enjoyed a dignified position in the society being acknowledged for their roles
of wife, daughter and mother. Later, In the post
vedic age, women had to live a dark phase. Her powers, liberties and right to
live a free life was suppressed. Practises like child marriage, polygamy,
satipratha, devadasipratha, purdah system, female infanticide forced women to
live a diminished and sorrowful life.This societal change was the result of
mughal invasions which brought Hindu culture to change drastically and curb
women rights and freedom. Resultantly, for the emancipation of women, social
reformers of this age like Kabir,Meera, Ramdas, Nanak led the ‘Mashal’ for
women rights. Turning towards
the British period, the modern education system started and it created an
awareness for women upliftment and education. Practises like Satipratha, Child
Marriage were banned under the revolutionary aegis of social reformers like
Raja Ram Mohan Roy, Ishwar Chandra Vidyasagar. British government made such
practises illegal by inacting acts and legalising different rights for women
such as :- 1. Sati
Abolition Act (1820) It was passed
by the Governor-general Lord William Bentinck which made the practise of Sati
illegal in all jurisdictions of India and subject to prosecution. 2. Hindu widow
Remarriage Act, 1856 The Hindu
widow’s Remaariage Act 1856 legalised the remarriage of Hindu widows in all
jurisdictions of India. It was drafted by Lord Dalhousie and passed by Lord
Canning before the Indian Rebellion of 1857. It was the first major social
reform legislation after the abolition of Sati by Lord William Bentinck. Ishwar
Chandra Vidyaragar was the protogonist campaigner for this cause. 3. The Female Infanticide
Prevention Act 1870 was a legislative act passed in British India to
prevent female child execution. 4. Hindu Inheritance Act, 1928 It was enacted
to abolish the exclusion from inheritance of certain classes of heirs, and to
remove certain doubts regarding their ability to inherit property. 5. Child
Marriage Restraint Act, 1929 This act fixed
the age of marriage for girls at 14 years and boys at 18 Years which was later
amended to 18 for girls and 21 for boys. It is popularly known as Sharda Act,
after its sponsor HarbilasSharda. In the similar
context, many laws safegaurding women rights were framed like :- i. The Indian
Penal Code – (1860) ii. Maternity
Benefit Act – (1861) iii. Indian
Evidence Act – (1872) iv. Women’s
Right to Property Act (1929) All these acts
opened the doors of education and a step towords promoting gender equality for
women and proved to be a breakthrough for the upliftment of women’s social
status. During the British rule, it was after the Charter Act of 1813 Christian
Missionaries started operating and imparting education for both men and women.
The first school for girls was started by Robert May of London Missionary
society in Bengal region of Chinsurah in 1818. JyotibhaPhule, another education
warrior started the school for low caste people in Poona (1851). Similarly, the
efforts of PrarthanaSamaj in Maharashtra, Arya Samajand JullandharSamaj in
North India and the efforts of Sir Syed Ahmed Khan and BadruddinTyabji for
muslim youth made a fruitful dent in the field of education and created an
awareness for their social role. Women leaders
like PanditaRamabai, Dr. Rukhma Bai, BhikajiCama, TarabaiShinde are some of the
women political leaders in British India. And we cannot forget the political
presence of Sarojini Naidu, Captain Laxmi Sehgal, Vijay LaxmiPandit creating a
niche for women on political front. Referring
women’s role and status after Indian independence. The effect is unparallel and
huge. On the record, the education levels have increased from the year 1951 to
2011 from 18.3% to 74.04%. Converting
women hands working in the farming fields to building a think tank with huge
economic potential. According to the 2011 Population census, women’s population
is 48.04% of the total populationof India. Therefore, 50% of the human resource
is stored in the form of women human resourse. Resultantly, women’s education
has led to significant social development restoring many social benefits such
as reduced fertility rates, lowered infant mortality rates, aiming to cover the
gender gap and promoting gender equality. In order to
promote women equalityGovt. of India took many steps and enacted many laws to
protect and uplift women in the society, some of the acts are :- 1. The Hindu Marriage Act(1955) –
This act provides women with equal rights to divorce and remarry. Also, the act
prohibits polygamy, polyandry and child marriage. 2. The Hindu succession Act (1956) – This act provides women with the right and claim over parents property. 3. The hindu Adoption and Maintenance Act (1956) – It provides a
childless woman with the right to adopt a child and a divorced woman with the
right to claim maintenance from her husband. 4. Special Marriage Act (1954) –
It provides women with the rights to inter-caste marriage, love marriage. 5. Dowry prohibition Act (1961) –
It protects women from exploitation and declared dowry an unlawful activity. All these laws
are certainly creating positive environment for women rights in the society. Relatively,
women has become a major part of the workforce of the country highlighting
social change. According to the study conducted by Prof. Ram Ahuja, it can be
concluded that the level of awareness of rights depends upon these 4 aspects :- i. Individual
background of women ii. The social
environment of women iii. The
economic base of women iv. Subjective
perception of women v. On the basis
of above mentioned aspects Government of India has prepared a national document
with an objective of enhancing and widening opportunities for women highlights
the importance of three strategies :- vi. Obtaining
greater political participation of women vii. Increasing
the female literacy level viii. Empowerment
of women Taking strategies
into the action mode.Govt of India had introduced 73rd constitutional
Amendment Act, 1993. This amendment gave constitutional status to
Panchayati Raj System imparting political power to women.Thereafter, one third
reservation of seats in for women to enhance their political numbers. Ban on PC PNDT
– (Prenatal
Diagnostic testing) i. Pre-conception
andPre natal Diagnostic techniques Act, 1994 is an act enacted to stop female
foeticides and arrest declining sex ratio in India. ii. The sexual
Harassment of women at workplace (Prevention Prohibition and Redressal Act,
2013) iii. Income
generating schemes for women for their employment. Constitution of
India has included many acts to promote gender equality in society. Article 14 – It ensures equality before the Law
which offers equal legal protection to women as well. Article 15
– It provides the
prohibition of any sort of discrimination on the grounds of religion, caste
& Sex. Article 16
– It deals with
equal employment opportunity to every citizen of India irrespective of
religion, race, caste sex etc. Article 39
– It is in the 4th part
of the constitution and it safegaurds and directs a state to make policies
which focus on men & women have an egual right of livehihood and ensures
equal pay for equal work. Article 243
(d)3 ensures 1/3
reservation of seats in gram panchayat.
Article 42
– says the state
shall take the responsibility of providing maternity benefits to women
employees. |
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Conclusion |
So conclusively, women of Modern India are playing a dual
role of homemakers and workers in every working sector. Their contribution in
the country’s economic potential is exemplary. Women haveproved to be a focal
point in the society and the changes in the status of women from an uneducated
mass to educated workforce with equal rights in the society giving them
security and protection and a way forward for their development Government of
India has taken a action oriented plans for women empowerment leading them to
redefine their role in the society.Therefore, for the betterment of the society
this very human resource potential should be utilised to the fullest of its
capacity and capabilities transforming the status of women as a whole and
contributing in country’s progress. |
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