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Tribal Ashram Schools for Accessing Educational Rights of Children: A Critical Review of Challenges and Measures | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Paper Id :
16016 Submission Date :
2022-04-06 Acceptance Date :
2022-04-16 Publication Date :
2022-04-25
This is an open-access research paper/article distributed under the terms of the Creative Commons Attribution 4.0 International, which permits unrestricted use, distribution, and reproduction in any medium, provided the original author and source are credited. For verification of this paper, please visit on
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Abstract |
The right of the children to free and compulsory education act ensures the educational rights of the children of the country having the age of six to fourteen years. The act is equally applicable to all the children in the country. The act specifies the educational rights of the children in the form of quality education, pupil-teacher ratio, protective environment, quality food, equal access, neighbourhood schools for educational expansion, concerns over corporal punishment, physical abuse etc. The aim of the present study is to be to analyze the role of tribal ashram schools in accessing the educational rights of the tribal children. The aim of the present study is also to reflect on the rights of the children in the context of quality education, quality teachers, protective environment, physical and mental harassment in school, infrastructural facilities, and facilities of health and care. This study is based on secondary data. The previous studies, reports of government and different non-governmental organizations, research papers, and related books, are referred to. Annual reports of the Ministry of Tribal Affairs are referred. The data revealed that maximum of the tribal ashram schools is poor with respect to quality education, protective environment, physical and mental harassment in school, infrastructural facilities, and facilities of health and care. Data is to be collected in the form of educational rights of the children in tribal ashram schools and recommendations, suggestions are presented at the end.
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Keywords | Tribal Children, Ashram Schools, Educational Rights. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Introduction |
The concept of ashram school has emerged from the traditional Guru Kul system where teacher-student has very cordial relations. The Gandhian scheme of basic education has also its root in the development of concepts of ashram schools in the country. Education is the only agent to transform society from a backwards to a progressive one. The country has different cultures ranging from Jammu and Kashmir to Kanyakumari. Every region has its own way of living bearing cultural ethos, cultural values etc. As per the literacy of India is concerned, it varies from region to region, class to class, culture to culture and in social classes too. The most marginalized section of the Indian society in terms of education are scheduled tribes, scheduled castes and other backward groups. In this endeavour, the focus is laid on tribal education, which is far away from mainstream society. The Indian government has taken several initiatives to bring the tribes into the mainstream all over the country to educate one another way. The establishment of tribal ashram schools was one of the initiatives among them. With educational importance of weaker section of the society has been recognized by amending the constitutional provisions i.e. Right of the Children to Free and Compulsory Education Act (2009) popularly known as RTE Act 2009, article 15, 17, 46 safeguards the educational interest of the weaker section of the society (Satyavitri, & Honkari, 2018). The study conducted by Kamat et al (2008) reflects on the issue of school access and educational equity of the scheduled castes and scheduled tribes. The finds of the study reveal that social marginalization is the reason for lower literacy among them. It has also been found in the study that the problem of occupation is still there even in the educated population of the scheduled tribes and scheduled castes. Shweta et al (2000) reflected on the issue of tribal education. It was found in the study that due to internal and external factors, tribal education is lagging behind. Sarasvati (2016) examined the educational status of the tribal community in relation to the literacy rate. Tribal education in Odisha and challenges in tribal education are discussed in the study where the researcher recommended that ashram schools, eklavya model residential schools and other initiatives like pre-matric scholarship, and post-matric scholarship needs to make fully accessible by productive inputs to include the educational status of tribal children. Again, it has been shown in the study conducted by Jojo (2016) in the states of Jharkhand, Chhattisgarh and Odisha where it was found that in most of the hostels two students share a single bed. However, most schools have electricity connections but the problem of irregular supply and low voltage is there. In one school of Jharkhand, it was revealed that Maoists in the area have taken the inverters away and then no replacement is made. Students use kerosene oil to light the lamp. The problem of the water supply, health facilities, toilets, and proper food are there in the hostel under ashram schools. A study reported by the TISS, Mumbai in 2015 in his comprehensive report that 64% of aid and 38% of government tribal schools do not fulfil the criteria of the codebook of Maharashtra ashram schools. The condition of the boys and girls is not much better. There is a scarcity of study material; learning material is half of the schools. The data was collected from 1076 schools across Maharashtra (Parth, M.N, 2017).
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Objective of study | 1. To study the role of tribal ashram schools in accessing the educational rights of children in India.
2. To reflect on challenges pertained to access educational rights of the children in tribal ashram schools.
3. To suggest some measures to address the educational rights in tribal ashram schools |
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Review of Literature | Sarasvati (2016) examined the educational status of the tribal community in relation to the literacy rate. Tribal education in Odisha and challenges in tribal education are discussed in the study where the researcher recommended that ashram schools, eklavya model residential schools and other initiatives like pre-matric scholarship, and post-matric scholarship needs to make fully accessible by productive inputs to include the educational status of tribal children. Again, it has been shown in the study conducted by Jojo (2016) in the states of Jharkhand, Chhattisgarh and Odisha where it was found that in most of the hostels two students share a single bed. The condition of the boys and girls is not much better. There is a scarcity of study material; learning material is half of the schools. The data was collected from 1076 schools across Maharashtra (Parth, M.N, 2017). |
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Main Text |
List
of EMRS & Tribal Ashram Schools Funded by Ministry of Tribal Affairs and
States/UTs.
State-wise
List of Tribal Ashram/ Residential Schools as on April 2016 (From: Ministry of
Tribal Affairs, 2020).
Key Terms Definitions 1.
Tribal Ashram Schools: Tribal ashram school is a scheme of the
government to educate the tribal population in the country. Ashram Schools
provide education with residential facilities in an environment conducive to
learning. The scheme is in operation from 1990 to 1991. 2.
Educational Rights: Educational rights here refer to the educational rights of
the tribal children with respect to quality education, protective environment,
physical and mental harassment in school, infrastructural facilities, and
facilities of health and care. |
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Methodology | This study is based on secondary data. The previous studies, reports of government and different non-governmental organizations, research papers, and related books are referred to. Annual reports of the Ministry of Tribal Affairs are referred. |
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Result and Discussion |
Infrastructural Status of Ashram Schools The UDISE school level survey collects data on residential schools. There
are the highest numbers of
Ashram schools for Dalits and
scheduled tribes in Maharashtra. There are specific guidelines issued by the
state government with respect to infrastructural facilities. The survey was
conducted while taking into consideration the facilities in relation to living
spaces, toilets and bathing arrangements, food and health-related aspects, provision of non-food
transfers, and teaching and
non-teaching staff. As far as living space is concerned, it was found that in the survey more than half
of the school’s housing space is utilized as a classroom which is found higher in thane (80%) of schools. More than 30% of Ashram Shala Samiti has living spaces not up to the mark
and prescribed guidelines. Along with there are only 69% of the schools where
separate spaces located for
students to keep their personal belongings (Centre for Budget and policy
studies, 2017). Students use kerosene oil to light the lamp. The problem of the
water supply, health facilities, toilets, and proper food are there in the hostel under ashram schools. A study reported by
the TISS in 2015 in his comprehensive report that 64% of aid and 38% of
government tribal schools do not fulfil the criteria of the codebook of Maharashtra ashram schools. The condition of the boys and girls
is not much better. There is a scarcity of study material, learning material is
half of the schools. The data was collected from 1076 schools across
Maharashtra (Parth, 2017). Asha Bajpai in her book
‘Child Rights in India: Law, Policy, and Practice’ reflected that it is
the responsibility of the government to look after the working and quality
concerns of the tribal ashram schools. Students of the colleges and
universities, heads of the colleges and universities should visit the ashram
schools from time to time for
monitoring. Kanita, from Mumbai University, reported that students are not getting basic medical facilities and
many cases of sexual and physical assault remain unreported. The condition of
these schools is extremely bad (Alok
Deshpande, the Hindu, Nov. 5, 2016). Security issue Security issues are most important in
residential ashram schools. It is reported in the study that about 68% of
schools have bathing and toilet
facilities outside the living spaces. This was found highest in the thane which
83%. This is a serious security
issue, especially for girls.
Thus, it can be suggested here that the security of the girls should be assured on the premises of the Tribal ashram schools by providing them with all the necessary facilities as the ashram schools
are fully residential schools (Centre for Budget and policy
studies, 2017). Health and Care Quality Food and heath related facilities are also important in schools. It
has been reported that only 23% of the school have first aid kit schools about
55% of the school reported that they conduct health checkups of the students
twice a year rest of them has no health checkups which is again a noticeable
issue. 40% of the schools in the survey reported that no female teachers stayed inside the premises, which
is a serious issue and requires some serious input on it. Along with these water problems,
health issues, stationery, and uniform problems are also found. The right of the
children to free and compulsory education act 2009 also asserts that proper
health facilities should be taken care of in schools. Tribal ashram schools
require providing good health facilities. Data revealed through secondary
sources from many states reflects that there are poor health and sanitation facilities in
tribal ashram schools due to which children are alienated from their right to health and care. Most girls in high school who attain puberty were naturally reluctant about
discussing their personal health and hygiene. The wardens of the hostel
explained that girls have routine problems regarding it and students are not
aware to use the sanitary napkins. Thus, no extra care is taken regarding food rich in iron and calcium, which is needed for
adolescent girls (Jojo, 2013). It is the responsibility of that particular
state to take care of all these above-said issues to protect the rights of health and care of the
children. Dispensary facilities
with medical officers should be
provided in every ashram school to protect the children from health issues. Awareness programmes for health and sanitation should also be
organized. Proper food with healthy nutrients should be made available to
reduce the risk of deficiency of minerals, vitamins, protein etc. Enrolment and retention in schools In tribal ashram schools, the number of students who get admission to lower classes is higher but it is evident
that as they pass on to higher classes the ratio of their enrolment seems to decrease. The literacy level of the parents is also found very low.
According to the reported study conducted on tribal education in Karnataka. The
problem of the water supply and supply of electricity found in the ashram
schools of Karnataka too is also a serious issue in accessing quality education in one and another way, the educational rights of the children are
violated. The toilet facilities are not adequate, uniforms are not supplied on time and there is no
proper space for cultural activities. Thus, it can be
suggested here that more incentives in the form of proper financial facilities,
free distribution of books, uniforms, and other needed requirements should be given. Parents of the children should be motivated for the
education of their children. Scope for curricular and co-curricular activities Thus, education is more important to channel the energy and interest of the children in the right direction. NCC,
NSS, Scouts/ guides and other curricular and co-curricular activities are more
important to organize in each school, which helps the learner in developing the
social values, hard work, team spirit, discipline and the feeling of unity and
national integration. However, the study conducted by Bipin Jojo (2016) reports
that these activities were hardly practised in high schools. Many schools organize activities like essay
writing competitions, debates,
painting competitions, BAL Sabha,
dancing, cultural evening and other recreational activities. Along with
important days like republic day, Gandhi Jayanti, Ambedkar Jayanti and other
festivals also. However, it was shared by the students that no tribal music,
song, tribal celebrations, or observation of days commemorating tribal heroes. (Jojo, 2016). In the standard, I and II Telugu, the regional language, arithmetic are taught. Social science and general studies
are taught from class III to V. after the V class English and Hindi is taught
up to the 10th class.
The content of the curriculum comprises national personalities, stories and
other national events about which tribal children face problems understanding. It is the right of every individual to know about
his culture and language.
Thus, schools should
address the local context of the tribal children while taking into
consideration the local stories, the teaching of personalities of tribal heroes, tribal culture, tribal music
and other tribal celebrations are to be included. Teacher-Pupil ratio Teacher-Student ratio plays a significant role in maintaining the quality
standard of education. It indicates
that Donubai Ashram schools have a sufficient
teacher-pupil ratio. But most of the schools i.e. Polla, Sambhan, Samerelli and
Vendrajola schools have inadequate numbers of teachers. The ratio of pupil-teacher in Sambhan ashram school is 1:70, in Polla
ashram school it is 1:60, 1:41 in Samarelli ashram school. 1: 36 in Vondrajolla
Ashram schools. The right of the children to free and compulsory education act
2009 clears the guidelines for a pupil-teacher ratio which needs to be maintained to bring quality education to tribal ashram schools of the country. The ratio can be maintained by
appointing the teachers by both state and central governments where there the pupil-teacher ratio is very
low. Training of Teachers The teachers found in almost all tribal ashram schools are trained in
teaching but they are not trained in the context of teaching in tribal schools, and language and have knowledge of the historical background and present scenario of the tribal population. In tribal ashram schools there,
we need different teaching styles, pedagogies and methods. The situation in tribal areas is different
from the general schools of
the country. Therefore, they require specific attention in this context.
Teachers need to be trained in
such a manner that they are acquainted with tribal culture. So
the teacher should be made acquainted with the tribal children’s requirements
and cultural background. |
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Conclusion |
The Praitichi committee report (2002) identifies that the main hurdles in the path of education of tribal children are lack of motivation of teachers and lack of inspection (Kabita, 2014). Education is the only agent of transformation from lower to a higher status. As per the educational rights of the children under the RTE Act is concerned, the educational rights of the tribal children in tribal ashram schools are violated in one and another way. Tribal ashram schools are established to provide quality education with all feasible requirements. However, as the studies conducted by different organizations and researchers, the situation is very bad i.e. poor health facilities, which violate the right to health and care in schools. Poor food, no quality education, insufficient allocation of funds, no proper monitoring, teacher-pupil ratio, provision of curricular and curricular activities, considering local context and many more are reported. No doubt, there are many initiatives taken by the Indian government to increase the literacy in the tribal population but along with literacy, there is an urgent need to take care of quality concerns too. ISBM University in Chhattisgarh was established in the tribal region to cater for the needs of the tribal population is a good initiative, which provides a global platform for students. The death of nearly 900 children between 2010 and 2015 in state-run residential schools for tribal children is a matter of deep sorrow and shame (Economic Times, April 2016). India has the largest tribal population in the world which is near 10.2 crores according to the census report 2011. Poor economic conditions, Isolation, Medium of teaching, Attitude of the parents, Teacher related problems, and Motivational problems are also found in the study. Above all the implementation of the scheme of the tribal ashram, schools require much attention to equal educational rights for tribal children in the country. |
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